Shraman is the Sanskrit form and Saman the Prakrit.
No regular person would say Sraman even in the western most parts.
Se eg. al-samaniya (pronounced assamaniya)
The Frontier of al-Hind
https://books.google.com/books?id=bCVyhH5VDjAC&pg=PA150
Shraman is the Sanskrit form and Saman the Prakrit.
No regular person would say Sraman even in the western most parts.
Se eg. al-samaniya (pronounced assamaniya)
The Frontier of al-Hind
https://books.google.com/books?id=bCVyhH5VDjAC&pg=PA150
Satrap - Kshatrap - Kshatriya?
From Middle English satrape, from Latin satrapēs (“governor”), from Ancient Greek σατράπης (satrápēs), from Old Median *xšaθrapāwan- (literally “kingdom-protector”)[1], which is cognate with Old Persian (xšaçapāvā);Satrap : a provincial governor in the ancient Persian empire.
any subordinate or local ruler.https://en.wikipedia.org/wiki/SatrapAlthough the first large-scale use of satrapies, or provinces, originates from the inception of the Achaemenid Empire under Cyrus the Great, beginning at around 530 BCE, the provincial organization actually originated during the Median era from at least 648 BCE.
Did median enter South Asia? if not, then concepts of satraps came with Darius the great, though Darius conquered Gandhara, however, their presence was likely limited to trade. Then, in South Asia, the Satraps come after the entry of greeks.
Even in candragutta/chandragupta, one of meaning of gutta/gupta is governer
https://en.wikipedia.org/wiki/GuptaAccording to some academics, the name Gupta is derived from Goptri, meaning 'protector' or 'governor'.[1]
Rig Vedic Purusha Sukta mentions Rajana indicating Kings and does not provide any occupation details, while Chaturvarna uses Kshtriaya.
Classical Sanskrit use of Kshatriya, a term borrowed or derived from Greek or Aramaic or Persian?
Did Chaturvarna come into existence when manusmriti was written or some period after the entry of greek based on the concept and word origin?
Last edited by discreetmaverick; 01-16-2021 at 01:13 PM.
laltota (02-05-2021)
Lol I am so sorry for not logging in for so long. I logged in recently to check any discussion about that new Basal Eurasian-rich sample and wanted to comment on these posts also - please don't mind me very much!
Yes I suspect it would be difficult for changes like laterals (all kinds of l sounds) to rhotic flaps (common r sounds) and vice versa to occur if the laterals and flaps have different places of articulation (in this case retroflex vs denti-alveolar). If there were involved intermediate sound changes like L --> l and then from l --> r, then that seems plausible. It also seems less likely to have things like l --> r and then r --> R/D (alveolar to retroflex). If the lateral and flap both have same place of articulation, then it seems quite a common change, with history in Sanskrit at least in Indian scenario (l <--> r confusion in some words in Sanskrit).
The Chola example illustrates the Dravidian split of Z into L in South Dravidian-I (except Tamil-Malayalam and a few other languages) and into D/R in South Dravidian-II: the Proto-Dravidian and also Tamil-Malayalam for it is cOZa where Z represents the retroflex approximant. In Kannada it is cOLa and in Telugu it is cOD-. We have a native Telugu dynasty of ancient rulers who were called rEnATi cODulu ('Chodas of Renadu'). This sound change is dated to some time in 1st century AD in the histories of Kannada and Telugu. Thus it is interesting that Ashoka who predated this sound change in Kannada and Telugu history also rendered the Proto-Dravidian Z as a D/R. Maybe Proto-Dravidian Z was consistently heard as D/R in Prakrits? Any further examples?
Tulu is again unlikely to be derived from Turuva because the reconstructed phoneme for the lateral approximant in the word Tulu is retroflex while the r sound in Sanskrit word Turuva seems to be alveolar (L --> l --> r sounds more likely than r --> l --> L, so maybe Sanskrit borrowed the word as Turuva from the original Tulu word?).
That Kelalaputa <--> Keralaputa connection again illustrates the confusion between l and r in Indo-Aryan.
discreetmaverick (01-16-2021)
Yes, those are all examples illustrating the vRddhi derivation phenomena in Sanskrit. The grammatical analysis in your source also seems correct - murA would on vRddhi give maureya while mura would give maurya.
The claim of the source talks about Puranas while you seem to reference Mahabharata; maybe that's why the conflict between you?
discreetmaverick (01-16-2021)
I was referring to the 3 and 4 in wisdomlib mentioned as from the puranic encyclopedia, but they seem to consider Mahabharata as part of Purana, I did not look where they are referring from.
and is muru/mura/maurya or maureya cognate with Avestan Mōuru = Margiana as mentioned in Avestan geography?
Wiktionary mentions
ō - Latin Extended-A
https://en.wiktionary.org/wiki/%C5%8D
Will Muru be a vriddhi derivation of Mōuru?
https://en.wikipedia.org/wiki/Avestan_geography
Last edited by discreetmaverick; 01-16-2021 at 09:48 PM.
Here connection seems to be date palm - tamar to palmyra,which is probably for all palms?
Proto - Dravidan -> palmyra or toddy palm -> *tāẓ
Proto - Dravidan -> tree -> mar
https://www.sas.upenn.edu/~fsouth/fr...griculture.pdf
Akkadian -> Taadmiir
Assyrian -> Taadmar
Aramiac -> Tadmar/Tadmor
PD -> Taazmar
Here, had Proto Dravidian retained Z over D?
Considering the time period, Is it proto dravidan word or prakrit or sanskrit based?
Last edited by discreetmaverick; 01-17-2021 at 01:25 AM.
Guys, a bit of a tangent. but what do you guys think about this statement.
Horace Arthur Rose wrote: "Many of the Jat tribes of the Punjab have customs which apparently point to non-Aryan origin. Suffice it to say that both Sir Alexander Cunningham and Colonel Tod agreed in considering the Jats to be of Indo-Scythian Stock. The former identified them with the Zanthi of Strabo (Greek Geographer of the ancient times) and the Jatii of Pliny (Roman writer) and Ptolemy (Another Greek Geographer of the ancient times); and held that they probably entered the Punjab from their home on the Oxus (in Central Asia) very shortly after the Meds or Mands (still exist as one of the Jat clans of the Punjab), who also were Indo-Scythians, and who moved into the Punjab about a century before Christ."[7]